You Don't Say
John McIntyre, whom James Wolcott calls "the Dave Brubeck of the art and craft of copy editing," writes on language, editing, journalism, and other manifestations of human frailty. Comments welcome. Identifying his errors relieves him of the burden of omniscience. Write to firstname.lastname@example.org, befriend at Facebook, or follow at Twitter: @johnemcintyre. Back 2009-2012 at the original site, http://weblogs.baltimoresun.com/news/mcintyre/blog/ and now at www.baltimoresun.com/news/language-blog/.
Sunday, October 27, 2019
A while back, Erick Erickson, one of the amplified conservative voices, disparaged Pete Buttigieg's religious views, adding, by way of wider disparagement, that the Episcopal Church to which Mr. Buttigieg belongs, is "no longer a Christian institution."
I don't think he gets to decide who is or isn't Christian. I stand up every Sunday in an Episcopal Church and repeat the Nicene Creed. When I get to "he will judge the living and the dead," which the couple of hundred bishops who assembled in Nicea in A.D. 325 agreed on, I do not imagine that they were envisioning Erick Erickson.
But to be fair to Mr. Erickson, he hardly stands out as having made idiotic remarks about Christian belief. The council at Nicea, after all, was summoned by the Emperor Constantine in an effort to quell the disputatious and occasionally violent disagreements among the faithful, and Who's In And Who's Out has been a popular game among the sects ever since.
Perhaps all would benefit if those of us who consider ourselves Christian could keep in mind that we don't get to decide who is Christian and who is not, who is worthy of salvation and who will be denied it.
That doesn't mean that we can't talk theology and disagree. I think that pre-millennial dispensationalism is crackpot theology, and that the close vote in the fourth century to allow the Book of Revelation into the canon was badly decided. Biblical literalism is laughable, as are those mainstream congregations whose mission statement appears to be, as a college roommate once said, "to mean well." Those prosperity Gospel congregations smell of a degraded and corrupt Calvinism. But when all those people call themselves Christians, I don't get to deny it. (Go ahead, call me a Latitudinarian. I'm a high-church Rite II Episcopalian, and I can take it.)
Let me put a question to you to test against your own tradition. Assume a person living among us in a nominally Christian culture who leads a moral life: honest, generous, virtuous, someone any of us would call a good person. But not a believer. At the Doom, what do you say will happen to that person? Will your denomination assign that good person to Hell? And if not, then what?
The Church has dealt with this conundrum before. The Roman Catholic Church constructed Limbo to include, among others, virtuous pagans, because the Church needed Aristotle. So are you OK with parking that virtuous person in some lobby just outside Heaven?
Monday, September 16, 2019
In my head I am eighteen years old, six feet tall, a skinny one hundred thirty pounds, about to step into the wider world from Fleming County, Kentucky. That's who I am, and the scattering of personae I've gathered over the past half-century (graduate student, husband, father, editor, teacher, parishioner, Marylander, sexagenarian, whatever) are all in some sense artificial, not quite who I am.
Next month my fellow graduates of the Class of 1969 at Fleming County High School will be at a party to commemorate the fiftieth anniversary of their graduation, a party I can't attend because of an obligation in Baltimore.
But if I were there, those people would see through the accidental accumulations of those fifty years and identify me as that skinny eighteen-year-old with the brown hair and thick eyeglasses. And they would call me "John Early," because they know what my name is, the name my family used, the name they used, and I would hear in its authentic sound. (Kathleen calls me John Early; she has the words but not the tune.)
It's a slippery thing, identity, those selves we assume to fit the occasions. One plays the roles: professional journalist, college lecturer, adult. Some days it feels like imposture, because at the core there is still that skinny introvert, bookish, eager for the wider world but a little daunted by stepping into it.
But then the curtain rises, and the show goes on.
Wednesday, July 17, 2019
We began every day at Elizaville Elementary School by standing to recite the Pledge of Allegiance to the flag, followed by the Lord's Prayer, until the Supreme Court belatedly realized that it is not the job of the state to provide religious instruction.
It was, mind you, the Protestant version of the Lord's Prayer. What we were being made to understand between the flag and the Lord's Prayer, was that we were growing up in a country in being white (Elizavlle Elementary was segregated; I had no black classmates until the fifth grade) and Protestant was the norm, the template.
(If you think that is overstatement, recall that when I was in the fourth grade and John F. Kennedy was running for the presidency, there were open questions whether a Roman Catholic could be elected president.)
We see today a widespread synthetic nostalgia for a white Protestant America that never quite existed. You only have to keep in mind that there are black families in today whose seventeenth-century ancestors made them Americans a century before my Scots-Irish ancestors arrived.
That nostalgia feeds in to a cluster of concerns among older white people: economic insecurity (the result of three decades of Republican policies, abetted by Democrats, that privilege corporations and wealthy people over working-class and middle-class Americans), cultural anxieties (gay people getting married, mouthy women being elected to high office), and relentless demographic trends (the inexorable growth of a non-white population that will exceed the white one).
I responded today, perhaps unwisely, to a Facebook post that presented a confused melange of anxieties about Sharia law, immigrants and people who are being told to go back where they came from. (Hey, if you're not Native American, you're not from here.) Amid all the strident talk, it might be helpful to keep a few simple truths in mind.
Item: The United States is a secular republic. The Constitution is explicit that all people who adhere to any religion, or no religion, are on an equal footing.
Item: Sharia law is not replacing civil law in this country, any more than Torah law and Roman Catholic canon law are. Though it does seem to be Christians who appear to be most active in attempting to get religious doctrine written into the law books.
Item: The 3.5 million Muslims in the United States look unlikely to leave anytime soon, so it might be a good idea to learn how to live with them as fellow citizens.
Tuesday, May 7, 2019
Friday, April 19, 2019
As Elwood P. Dowd in the Senior Class production of Mary Chase's Harvey at Fleming County High School, May 8-9, 1969, with Toby Fried, right, as Vita Louise Simmons and Molly Rigdon, left, as Myrtle Mae Simmons.
Miss Lynda McKee, the director, said afterward, "John Early, you were better than Jimmy Stewart, because Jimmy Stewart played Jimmy Stewart and you played Elwood Dowd."
Tuesday, February 12, 2019
His wife, Jean, who was editor, reporter, and columnist, liked to take the summers off, and Lowell, having spotted a letter to the editor I had written to the Times-Democrat, the other county weekly, decided that I had enough literacy to handle the job.
So that summer, for my first paying job ($1.25 an hour), I sat down at a table with a Remington standard typewriter and a stack of copy paper. My first task was to English the county correspondence. The Gazette engaged a group of older ladies in communities around the county to send in weekly social notes from their locales, and my task was to regularize the spelling, punctuation, and grammar.
Though I began as an editor, I was also a reporter.
Sent to cover the fiscal court (the county council), I quickly learned not to begin taking notes when the Rev. Owsley Crain began speaking, but to hold off until he more nearly approached his point. At the Ewing Fair, I had to get the names of the winners of the Beautiful Baby contest. (One summer, Mr. Pierce Million, who provided the sound system, played a scratchy recording of "Born to Lose" as the mothers and babies approached the infield.) I interviewed the superintendent of schools at summer's end about plans for the new school year. I wrote profiles of local citizens, often having to ferret out information from the inarticulate
I learned early on to pay attention to the typesetters. It was Cecil Pugh, who operated the Linotype, who pointed out that internment for interment had gotten into an obituary. Later, Lowell acquired a typesetter that produced a punched tape allowing the typist to delete a line with a mistake and start over; when the tape was run through a dummy machine, it produced a galley of the corrected type. The typesetter was my cousin Marie Arrasmith, who was also the bookkeeper, and I paid close attention to her, because her store of local gossip was encyclopedic.
I wasn't all writing and editing. I collected the mail every morning, took classified ads and social notes over the phone, fetched colas and snacks from the gas station across the street, typed subscribers' addresses on stencils for the Addressograph, later in the offset era drove the pasted-up pages to the printer in the next county, drove the finished papers back, helped with the addressing and bundling, and swept the office on Friday afternoon.
Jean Denton wrote a column, "Jean's Jottin'," and in the summer it became "John's Jottin'," the main burden of which was to offer congratulations to local worthies. I was allowed a separate column of my own, "From the Wastebasket of John E. McIntyre," in which I wrote about things I had read and offered naive liberal political comments. (Lowell, remarking on my enthusiasm for Eugene McCarthy that summer, asked someone, "Is John Early still supporting that Communist?")
Jean was harder-shelled than Lowell, the kind of Republican once described as "rock-ribbed," a Nixon loyalist to the end, and beyond. We got along fine, because in spite of political differences we shared a taste for Ross Macdonald's murder mysteries and an admiration for Joan Didion's prose.
Lowell and Jean were ideal employers. They encouraged me to learnt the craft and indulged my youthful excesses. (The Gazette's circulation was around 3,000 a week. There is a good deal to be said for making your early mistakes in a place where not many people see them.) The six summers in high school and college that I spent working for them were an invaluable education.
The Flemingsburg Gazette was, in fact, my journalism school. As an undergraduate at Michigan State, I was told I couldn't take a journalism course without first undergoing Introduction to Communication. I took it for one term. The text was a crudely photocopied set of vapid essays by the department chairman, and we had to watch video of two other department faculty members who evidently thought that their feeble badinage constituted dry donnish wit. At the end of the term I took all the course materials and dropped them down the incinerator shaft at East Akers Hall.
When in 1980, abandoning an uncompleted dissertation in English, I approached The Cincinnati Enquirer for an opening on the copy desk, I had enough grounding as an alumnus of The Flemingsburg Gazette to make headway there, and for all that has happened since I owe a profound debt of gratitude to Lowell and Jean Denton, who identified and encouraged promise.
Monday, January 21, 2019
She pretty much saw everyone in town every day and was quite accommodating to the patrons, even the difficult ones. We lived upstairs (it was a one-room post office), and she often opened up to hand out mail to people who had been unable to come by during regular hours. She was diligent, too; her accounts tallied exactly every month.
Of course she was a Democrat. (I've remarked elsewhere that the reason government workers are Democrats is that they are the people who believe that government works.) She and my father were Franklin Roosevelt, Adlai Stevenson, John F. Kennedy Democrats. I do, however, suspect (nothing was ever said aloud), that they may have voted for Senator John Sherman Cooper, of whom they always spoke with respect.
For her, as for many federal employees, the pay was modest, but the post offered health insurance for the family and a decent pension.
She saw her job as providing a necessary service to people, and she did it gladly. That is why I do not mutter or grumble when there is a long line at the post office. I know that the employees are trying to accommodate all the patrons, even the difficult ones, for modest pay and benefits.
And I think that that is the case for many, perhaps most, federal employees, working with little acclaim to provide the services we need or want. I'll stand with them, particularly the ones who find themselves in distressed circumstances because of an unnecessary government shutdown begun as a political stunt.
They deserve much better.
Saturday, December 1, 2018
I mean my [cough] own The Old Editor Says, readily available from Amazon. For the tyro or the pro, it is a compilation of hard-learned and easily remembered maxims about writing and editing, useful for self-editing, the hardest kind.
Slip it into a stocking or use it as an amuse-bouche before a more substantial gift. It can be read in an hour, but its value is enduring.
We now return you to your regularly scheduled internet surfing.
Thursday, September 27, 2018
She is suing the principal, other school officials, and the school district. Ken Paxton, the state attorney general, is backing the school.
Under state law in Texas, students are expected to stand as the Pledge of Allegiance is recited each day. In 1943, the U.S. Supreme Court in West Virginia State Board of Education v. Barnette held that “the Free Speech clause of the First Amendment prohibits public schools from forcing students to salute the American flag and say the Pledge of Allegiance.”
Texas evidently attempts to circumvent the Constitution by requiring under its statute that a student's parent or guardian must approve the refusal to stand; the individual student does not have the right in Texas. It will be interesting to see what the courts have to say about that.
But apart from the legal and constitutional issues, I'd like to make this point: Coerced patriotism is more the mark of a totalitarian regime than of a free society.
Thursday, August 9, 2018
"The America we know and love doesn't exist anymore. Massive demographic changes have been foisted on the American people, and they are changes that none of us ever voted for, and most of us don't like ... this is related to both illegal and legal immigration."
I realize that some white people are nervous about the prospect of having to treat non-white people as if they were fellow human beings and citizens or something, but let's look at the record.
African-Americans have been here since 1619, and a great many did not arrive voluntarily. This means that there are black people in this country today whose ancestors have been here longer than Laura Ingraham's. They have been citizens since the 14th Amendment was ratified in 1868, and they vote as citizens, despite repeated attempts to repress their franchise.
Puerto Ricans have been American citizens, by the Jones-Shafroth Act, since 1917.
There are Spanish people in the Southwest whose ancestors were here before there was a United States.
We know that our national history shows repeated anxieties about strangers, strangers usually including anyone not white and Protestant. Benjamin Franklin worried about all those German speakers in Pennsylvania. Some people were so exercised about the arrival in the 1850s of Irish and Italian immigrants, with their weird papistical practices, that they formed a political party (the American Party, natch, though the nickname Know-Nothings is more resonant) to halt their arrival.
And on and on until the current moment of white fragility and the opportunists keen to exploit it.
Two things to keep in mind:
1. These people are not going away.
2. This is the nation we chose to make.
Love it or ...