This is fishing with dynamite.
On Twitter, @APStylebook, which previously solicited adoration for its latest edition, rather as if buying it compared to getting free Springsteen tickets, now wants its users to tweet about why they are thankful for it.
I am not making this up: Tell us why you are thankful for your AP Stylebook by Thanksgiving and you will have a chance to win a subscription to Stylebook Online.*
This is just sad. The Chicago Manual of Style doesn’t have to make pathetic public appeals for admiration. Sadder still, people are beginning to respond to @APStylebook’s invitation, describing the brilliance that this flawed reference book brings into their drab little lives.
Someone should draw the curtain on this painful scene.
*My retweet, Because it lends itself so beautifully to mockery, will not, I think, win the prize.
John McIntyre, whom James Wolcott called "the Dave Brubeck of the art and craft of copy editing," writes on language, editing, journalism, and random topics. Identifying his errors relieves him of the burden of omniscience. Write to jemcintyre@gmail.com, befriend at Facebook, or follow at Twitter: @johnemcintyre. His original "You Don't Say" blog at The Baltimore Sun ran from 2005 to 2021, and posts on it can sometimes be found at baltimoresun.com through Google searches.
Tuesday, November 17, 2009
Monday, November 16, 2009
Christmas is coming. Save yourselves
Another holiday season looms menacingly over us, and some merchants, desperate to flog their inventory, have even resorted to taking out advertisements in newspapers. As the annual burst of synthetic cheer* overtakes us, a few measures are available to minimize the horror. One of the best is to resolve to shun holiday cliches.
Versions of this list, compiled with the assistance of fellow Sun copy editors and colleagues in the American Copy Editors Society, have been published annually as a public service on this blog.
“’Tis the season”: Not in copy, not in headlines, not at all. Never, never, never, never, never. You cannot make this fresh. Do not attempt it.
“’Twas the night before” anything: 'Twasing is no more defensible than ’tising. And if you must refer to the Rev. Mr. Moore's poem, if indeed he wrote it, the proper title is “A Visit from St. Nicholas.”
“Jolly old elf”: Please, no. And if you must mention Kriss Kringle, remember the double s.
Any “Christmas came early” construction
“Yes, Virginia” allusions: No.
“Grinch steals”: When someone vandalizes holiday decorations, steals a child's toys from under the tree, or otherwise dampens holiday cheer, this construction may be almost irresistible. Resist it.
Give Dickens a rest. No ghosts of anything past, present or future. Delete bah and humbug from your working vocabulary. Treat Scrooge as you would the Grinch, by ignoring him. Leave little Tiny Tim alone, too.
“Turkey and all the trimmings”: If you can't define trimmings without looking up the word, you shouldn't be using it.
“White stuff” for snow: We should have higher standards of usage — and dignity — than do television weather forecasters. Also avoid the tautologies favored by these types: winter season, weather conditions, winter weather conditions, snow event and snow precipitation. And the tautologies favored in advertising: free gift, extra bonus and extra added bonus.
Old Man Winter, Jack Frost and other moldy personifications can safely be omitted.
If the spirit of ecumenism and inclusion requires mention of Hanukkah in holiday articles, these points should be kept in mind. Hanukkah is a holiday more like Independence Day than Christmas, and it is only the coincidence of the calendar dates in a gentile culture that has caused the holiday to mimic Christian and secular elements. The holidays are coincidental; they are not twins.
Pray do not ring out or ring in an old year, a new year, or anything else.
Parodies of “The Twelve Days of Christmas” are, if possible, even more tedious than the original. And, typically, they do not scan.**
Some readers (and, sadly, some writers) lap up this swill. It is familiar, and the complete lack of originality is a comfort to them. It is for such people that television exists.
*Apprehension knows its fellows. Some of you may recall lines from Tom Lehrer’s Christmas carol: “Kill the turkeys, ducks, and chickens, / Mix the punch; drag out the Dickens; / Even though the prospect sickens, / Brother, here we go again.”
**If you are under the misapprehension that the twelve days of Christmas are a countdown to December 25, be advised that Christmas is a twelve-day liturgical season, running from December 25 to the Feast of the Epiphany on January 6.
Versions of this list, compiled with the assistance of fellow Sun copy editors and colleagues in the American Copy Editors Society, have been published annually as a public service on this blog.
“’Tis the season”: Not in copy, not in headlines, not at all. Never, never, never, never, never. You cannot make this fresh. Do not attempt it.
“’Twas the night before” anything: 'Twasing is no more defensible than ’tising. And if you must refer to the Rev. Mr. Moore's poem, if indeed he wrote it, the proper title is “A Visit from St. Nicholas.”
“Jolly old elf”: Please, no. And if you must mention Kriss Kringle, remember the double s.
Any “Christmas came early” construction
“Yes, Virginia” allusions: No.
“Grinch steals”: When someone vandalizes holiday decorations, steals a child's toys from under the tree, or otherwise dampens holiday cheer, this construction may be almost irresistible. Resist it.
Give Dickens a rest. No ghosts of anything past, present or future. Delete bah and humbug from your working vocabulary. Treat Scrooge as you would the Grinch, by ignoring him. Leave little Tiny Tim alone, too.
“Turkey and all the trimmings”: If you can't define trimmings without looking up the word, you shouldn't be using it.
“White stuff” for snow: We should have higher standards of usage — and dignity — than do television weather forecasters. Also avoid the tautologies favored by these types: winter season, weather conditions, winter weather conditions, snow event and snow precipitation. And the tautologies favored in advertising: free gift, extra bonus and extra added bonus.
Old Man Winter, Jack Frost and other moldy personifications can safely be omitted.
If the spirit of ecumenism and inclusion requires mention of Hanukkah in holiday articles, these points should be kept in mind. Hanukkah is a holiday more like Independence Day than Christmas, and it is only the coincidence of the calendar dates in a gentile culture that has caused the holiday to mimic Christian and secular elements. The holidays are coincidental; they are not twins.
Pray do not ring out or ring in an old year, a new year, or anything else.
Parodies of “The Twelve Days of Christmas” are, if possible, even more tedious than the original. And, typically, they do not scan.**
Some readers (and, sadly, some writers) lap up this swill. It is familiar, and the complete lack of originality is a comfort to them. It is for such people that television exists.
*Apprehension knows its fellows. Some of you may recall lines from Tom Lehrer’s Christmas carol: “Kill the turkeys, ducks, and chickens, / Mix the punch; drag out the Dickens; / Even though the prospect sickens, / Brother, here we go again.”
**If you are under the misapprehension that the twelve days of Christmas are a countdown to December 25, be advised that Christmas is a twelve-day liturgical season, running from December 25 to the Feast of the Epiphany on January 6.
Sunday, November 15, 2009
The hermeneutic comma
The Rev. Avery Dulles, a Jesuit priest and son of the arch-Presbyterian John Foster Dulles, once spoke at a church that had one of those trendy velvet banners on display, proclaiming:
God is other people.
Taking a marker, Father Dulles altered the banner to read thus:
God is other, people.**
If you cannot simultaneously hold both views, you have no business in theology.
*Swell headline for search engine optimization, don’t you think?
For the benefit of those of you who were out sick during theology class, hermeneutics is the theory and methodology of interpretation of texts. Originally applied to Scripture, it has more recently been adopted in the rarefied atmosphere of academic literary criticism in an attempt to increase the dignity of the enterprise.
**I had this story from a member of the clergy, so its veracity cannot be established.
God is other people.
Taking a marker, Father Dulles altered the banner to read thus:
God is other, people.**
If you cannot simultaneously hold both views, you have no business in theology.
*Swell headline for search engine optimization, don’t you think?
For the benefit of those of you who were out sick during theology class, hermeneutics is the theory and methodology of interpretation of texts. Originally applied to Scripture, it has more recently been adopted in the rarefied atmosphere of academic literary criticism in an attempt to increase the dignity of the enterprise.
**I had this story from a member of the clergy, so its veracity cannot be established.
Thursday, November 12, 2009
Michigan State, how could you even think of it?
An urgent e-mail from my daughter says that the provost at Michigan State University, my alma mater, has proposed eliminating the major in classical studies as an economy move. Alice provided this link to a petition opposing the measure, which I have signed and which I commend to your attention.
When I presented my transcript to my advisor in 1973 to get his approval for my graduation, he looked over it with a practiced eye, looked at it again, and looked up at me and said, “You appear to have gotten a liberal education. How did you do that here?”
“I sneaked around,” I told him.
Whether or not you have studied Latin and Greek, the opportunity to pursue classical studies remains an indispensable component of a liberal education, and it was once thought that universities exist to uphold, at least in theory, the values of a liberal education. That the provost of Michigan State should even propose eliminating the major in classics is reprehensible. If the university should approve this measure, it would be a scandal. Perhaps the provost could then submit a proposal to change the name to Michigan State Trade School.
When I presented my transcript to my advisor in 1973 to get his approval for my graduation, he looked over it with a practiced eye, looked at it again, and looked up at me and said, “You appear to have gotten a liberal education. How did you do that here?”
“I sneaked around,” I told him.
Whether or not you have studied Latin and Greek, the opportunity to pursue classical studies remains an indispensable component of a liberal education, and it was once thought that universities exist to uphold, at least in theory, the values of a liberal education. That the provost of Michigan State should even propose eliminating the major in classics is reprehensible. If the university should approve this measure, it would be a scandal. Perhaps the provost could then submit a proposal to change the name to Michigan State Trade School.
Wednesday, November 11, 2009
Mr. Hawthorne's caution
I wonder whether some of us in the paragraph game, finding ourselves abruptly deposited on the street after long tenure with a publication, may suffer from the psychology that Nathaniel Hawthorne describes in the “Custom-House” section of The Scarlet Letter. Here is how Hawthorne describes the fate of the long-tenured officeholder turned out after a change in administration:
He loses, in an extent proportioned to the weakness or force of his original nature, the capability of self-support. If he possesses an unusual share of native energy, or the enervating magic of place do not operate too long upon him, his forfeited powers may be redeemable. The ejected officer [read journalist] — fortunate in the unkindly shove that sends him forth betimes, to struggle amid a struggling world — may return to himself, and become all that he has ever been. But this seldom happens. He usually keeps his ground just long enough for his own ruin, and is then thrust out, with sinews all unstrung, to totter along the difficult footpath of life as best he may. Conscious of his own infirmity, — that his tempered steel and elasticity are lost, — he for ever afterwards looks wistfully about him in quest of support external to himself. His pervading and continual hope — a hallucination, which, in the face of all discouragement, and making light of impossibilities, haunts him while he lives, and, I fancy, like the convulsive throes of the cholera, torments him for a brief space after death — is, that, finally, and in no long time, by some happy coincidence of circumstances, he shall be restored to office [read employment in journalism]. This faith, more than any thing else, steals the pith and availability out of whatever enterprise he may dream of undertaking.*
You need not be alarmed, gentle reader; for my part, I am far from tottering after my own unkindly shove last April, and I retain possession of a fair quantity of my original tempered steel and elasticity, as any employer who has the wit to engage my services will quickly discern.
*This excerpt constitutes about half of a paragraph. No doubt we can expect to hear some discourse on Hawthorne’s defects as a writer from the anonymous commenter who called me “verbose” and urged me to cut my posts by a third.
He loses, in an extent proportioned to the weakness or force of his original nature, the capability of self-support. If he possesses an unusual share of native energy, or the enervating magic of place do not operate too long upon him, his forfeited powers may be redeemable. The ejected officer [read journalist] — fortunate in the unkindly shove that sends him forth betimes, to struggle amid a struggling world — may return to himself, and become all that he has ever been. But this seldom happens. He usually keeps his ground just long enough for his own ruin, and is then thrust out, with sinews all unstrung, to totter along the difficult footpath of life as best he may. Conscious of his own infirmity, — that his tempered steel and elasticity are lost, — he for ever afterwards looks wistfully about him in quest of support external to himself. His pervading and continual hope — a hallucination, which, in the face of all discouragement, and making light of impossibilities, haunts him while he lives, and, I fancy, like the convulsive throes of the cholera, torments him for a brief space after death — is, that, finally, and in no long time, by some happy coincidence of circumstances, he shall be restored to office [read employment in journalism]. This faith, more than any thing else, steals the pith and availability out of whatever enterprise he may dream of undertaking.*
You need not be alarmed, gentle reader; for my part, I am far from tottering after my own unkindly shove last April, and I retain possession of a fair quantity of my original tempered steel and elasticity, as any employer who has the wit to engage my services will quickly discern.
*This excerpt constitutes about half of a paragraph. No doubt we can expect to hear some discourse on Hawthorne’s defects as a writer from the anonymous commenter who called me “verbose” and urged me to cut my posts by a third.
The Founders' dilemmas
Name a text — other than the Bible — that is more revered and less understood than the Constitution of the United States.
Can’t? I’m not surprised. But if you were inclined to enlarge your understanding, you could do worse than to turn to Richard Beeman’s Plain, Honest Men: The Making of the American Constitution (Random House, 514 pages, $30). Professor Beeman, who teaches at the University of Pennsylvania, has produced a highly readable, thoughtful account of the Constitutional Convention of 1787.
It is an account that may trouble contemporary liberals and conservatives alike.
Liberals, because the Founders as a group thought that we ought to be governed by educated white male property owners. They were not democratically minded; indeed, they were highly suspicious of the public. The tension that troubled them throughout their deliberations that summer rose from the attitude of the “archetypal old republican — intensely fearful of concentration of power in the hands of just a few but at the same time convinced that ordinary citizens lacked either the intelligence or the virtue to govern themselves.” Thus, for example, they repeated voted down proposals to have the president elected directly by the people and constructed the creaky machinery of the Electoral College.
Conservatives, because Professor Beeman’s account offers no comfort to the legal Originalists who argue that our understanding of the Constitution should be limited to the intentions of those fifty-five men in Philadelphia. Unfortunately, they were unable to come to a common understanding at the time of the convention about some of the basic language of the document, and some delegates strongly attacked its provisions during the debates on ratification. Moreover, James Madison, revered as “Father of the Constitution,” went to Philadelphia advocating a stronger central government and subsequently opposed many of the consequences. Which Madisonian “intent” should prevail?
What is impressive in Professor Beeman’s book is how earnestly these fifty-five men addressed themselves to the issues of self-government, how they struggled amid the summer heat in confined quarters to rise above narrow interests, how they gradually moved to an understanding of separation of powers and checks and balances, how they framed a document with enough flexibility to endure for more than two centuries with comparatively few amendments, and how they provided better than they knew for an expansion of liberty and political autonomy.
The tragic element is their fatal compromise on slavery. It was in part a purely political measure; the delegates had every reason to expect that without some protection of slavery, South Carolina and Georgia would not come into the Union. But in larger part it was a failure of imagination: Even those delegates who saw slavery as a great evil could not comprehend how to untangle the economics of it or conceive how white and black Americans could live together in freedom and equality.
It is refreshing, in a time when ignorant and ahistorical people say that we should disregard Washington and Jefferson and Madison because they were slaveholders, to see Professor Beeman explore how these well-meaning men were limited by the culture and perspective of their times. It might help us to develop a little humility to consider the ways in which we, too, grapple ineffectively with our gravest problems because of our failure to see beyond our cultural blinkers.
Can’t? I’m not surprised. But if you were inclined to enlarge your understanding, you could do worse than to turn to Richard Beeman’s Plain, Honest Men: The Making of the American Constitution (Random House, 514 pages, $30). Professor Beeman, who teaches at the University of Pennsylvania, has produced a highly readable, thoughtful account of the Constitutional Convention of 1787.
It is an account that may trouble contemporary liberals and conservatives alike.
Liberals, because the Founders as a group thought that we ought to be governed by educated white male property owners. They were not democratically minded; indeed, they were highly suspicious of the public. The tension that troubled them throughout their deliberations that summer rose from the attitude of the “archetypal old republican — intensely fearful of concentration of power in the hands of just a few but at the same time convinced that ordinary citizens lacked either the intelligence or the virtue to govern themselves.” Thus, for example, they repeated voted down proposals to have the president elected directly by the people and constructed the creaky machinery of the Electoral College.
Conservatives, because Professor Beeman’s account offers no comfort to the legal Originalists who argue that our understanding of the Constitution should be limited to the intentions of those fifty-five men in Philadelphia. Unfortunately, they were unable to come to a common understanding at the time of the convention about some of the basic language of the document, and some delegates strongly attacked its provisions during the debates on ratification. Moreover, James Madison, revered as “Father of the Constitution,” went to Philadelphia advocating a stronger central government and subsequently opposed many of the consequences. Which Madisonian “intent” should prevail?
What is impressive in Professor Beeman’s book is how earnestly these fifty-five men addressed themselves to the issues of self-government, how they struggled amid the summer heat in confined quarters to rise above narrow interests, how they gradually moved to an understanding of separation of powers and checks and balances, how they framed a document with enough flexibility to endure for more than two centuries with comparatively few amendments, and how they provided better than they knew for an expansion of liberty and political autonomy.
The tragic element is their fatal compromise on slavery. It was in part a purely political measure; the delegates had every reason to expect that without some protection of slavery, South Carolina and Georgia would not come into the Union. But in larger part it was a failure of imagination: Even those delegates who saw slavery as a great evil could not comprehend how to untangle the economics of it or conceive how white and black Americans could live together in freedom and equality.
It is refreshing, in a time when ignorant and ahistorical people say that we should disregard Washington and Jefferson and Madison because they were slaveholders, to see Professor Beeman explore how these well-meaning men were limited by the culture and perspective of their times. It might help us to develop a little humility to consider the ways in which we, too, grapple ineffectively with our gravest problems because of our failure to see beyond our cultural blinkers.
Tuesday, November 10, 2009
Words to watch out for: Accused
This headline appears at Baltimoresun.com this morning:
Charges dropped against / accused city brothel operator
The intention is to identify a person who has been accused of operating a brothel. But the construction can also be understood to mean that someone who in fact operates a brothel has been accused of the crime. The headline probably suggests to the reader that even though the charges were dropped, the person is guilty. But even if that is the case, it is not the job of the newspaper to supplant the functions of the courts.
This is why careful copy editors (if any remain in our depleted newsrooms) resist the constructions accused killer and accused murderer, because they effectively say that the person is a killer.
Here’s a distinction: When a member of the clergy is charged with abuse, the construction accused priest does not mean that he is accused of having been ordained.
You may object that this is one of those fine distinctions that obsessive-compulsive editors insist on. But given the importance of the presumption of innocence in the legal system, it seems defensible to be fastidious about this.
To disagree, comment below.
Charges dropped against / accused city brothel operator
The intention is to identify a person who has been accused of operating a brothel. But the construction can also be understood to mean that someone who in fact operates a brothel has been accused of the crime. The headline probably suggests to the reader that even though the charges were dropped, the person is guilty. But even if that is the case, it is not the job of the newspaper to supplant the functions of the courts.
This is why careful copy editors (if any remain in our depleted newsrooms) resist the constructions accused killer and accused murderer, because they effectively say that the person is a killer.
Here’s a distinction: When a member of the clergy is charged with abuse, the construction accused priest does not mean that he is accused of having been ordained.
You may object that this is one of those fine distinctions that obsessive-compulsive editors insist on. But given the importance of the presumption of innocence in the legal system, it seems defensible to be fastidious about this.
To disagree, comment below.
Monday, November 9, 2009
Fading Star
I hadn’t planned to write on the The Toronto Star memo that was marked up by a copy editor, given its wide currency on the Internet, but so many readers have mentioned it, apparently expecting my wholehearted approval, that I am sharing my misgivings.
The thing that immediately strikes the reader about the memo from the publisher, John Cruickshank, is its imbecility. Look at the cant: “structuring around the core capabilities that drive the business, and leveraging these core capabilities across new and emerging platforms.” In common understanding, “we are going to save money by cutting staff and neglecting our moribund print product while hoping that something else — we don’t know what — will turn up that will make money.”
The memo goes on to talk about outsourcing the copy editing. Again in common understanding, “we are sacking the people who know how to do the work and sloughing it off onto people who may be less skilled and may not know the area or the audience but who will work for less. Our goal is to cheapen the product and hope that readers will be slow on the uptake so we can harvest a little more profit before the roof falls in.”
This memo is an epitome of the dumb decisions that the newspaper industry has been making for the past several years. Keep in mind that when these measures — cutting the physical size of the paper, reducing the staff, limiting the coverage, degrading the quality — fail to produce improvement, the next action is to repeat the failed efforts. Thus: imbecility.
Unfortunately, the copy editors being heaved over the side have not been the most effective advocates for their cause, which leads to my second set of misgivings.
The comments on Mr. Cruickshank’s memo are a rhetorical gesture rather than serious editing, but still: Instead of marshaling objections in an orderly form, it is a scattershot markup of everything that the copy editor can imagine to be objectionable. Some of them are inconsequential, particularly the objection to a split infinitive, which is not even an error.
It would be heartening to look at this markup as a doughty defense of truth and beauty and accuracy and clarity and the copy editor’s indispensable role. But, unfortunately, it is also possible to look at it as representing the copy desk’s tendency to quibble endlessly, without perspective.
I want to make it clear, though, that my sympathies are entirely with my fellow writers and editors at The Star whose careers are being cruelly cut short by an industry that has lost its way and lacks a vision for preserving the craft.
The thing that immediately strikes the reader about the memo from the publisher, John Cruickshank, is its imbecility. Look at the cant: “structuring around the core capabilities that drive the business, and leveraging these core capabilities across new and emerging platforms.” In common understanding, “we are going to save money by cutting staff and neglecting our moribund print product while hoping that something else — we don’t know what — will turn up that will make money.”
The memo goes on to talk about outsourcing the copy editing. Again in common understanding, “we are sacking the people who know how to do the work and sloughing it off onto people who may be less skilled and may not know the area or the audience but who will work for less. Our goal is to cheapen the product and hope that readers will be slow on the uptake so we can harvest a little more profit before the roof falls in.”
This memo is an epitome of the dumb decisions that the newspaper industry has been making for the past several years. Keep in mind that when these measures — cutting the physical size of the paper, reducing the staff, limiting the coverage, degrading the quality — fail to produce improvement, the next action is to repeat the failed efforts. Thus: imbecility.
Unfortunately, the copy editors being heaved over the side have not been the most effective advocates for their cause, which leads to my second set of misgivings.
The comments on Mr. Cruickshank’s memo are a rhetorical gesture rather than serious editing, but still: Instead of marshaling objections in an orderly form, it is a scattershot markup of everything that the copy editor can imagine to be objectionable. Some of them are inconsequential, particularly the objection to a split infinitive, which is not even an error.
It would be heartening to look at this markup as a doughty defense of truth and beauty and accuracy and clarity and the copy editor’s indispensable role. But, unfortunately, it is also possible to look at it as representing the copy desk’s tendency to quibble endlessly, without perspective.
I want to make it clear, though, that my sympathies are entirely with my fellow writers and editors at The Star whose careers are being cruelly cut short by an industry that has lost its way and lacks a vision for preserving the craft.
Sunday, November 8, 2009
Wasted words: New initiative
It appears to be lost on many that an initiative is something that is being started, and thus new. The word derives from the Latin initiare, to begin. It is related to initiate, to take the first steps, initiation, and initial, all of which share the sense of a beginning.
New initiative is usually a cant phrase favored by officials trying to dress up some proposed action for the public. It is defensible only in the context of comparison with a previous initiative that went nowhere, as so many do.
New initiative is usually a cant phrase favored by officials trying to dress up some proposed action for the public. It is defensible only in the context of comparison with a previous initiative that went nowhere, as so many do.
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